The best and the greatest number of authors have asserted that philosophy consists of three parts: the moral, the natural, and the rational. The first puts the soul in order. The second thoroughly examines the natural order of things. The third inquires into the proper meaning of words, and their arrangements and proofs which keep falsehoods from creeping in to displace truth.
—Seneca, Moral Letters, 89.9
These three parts—the moral, the natural, and the rational—have one aim. As different as they are, they have the same purpose: to help you live a good life ruled by reason.
Not in the future, but right now.
* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman
What, then, makes a person free from hindrance and self-determining? For wealth doesn’t, neither does high-office, state or kingdom—rather, something else must be found… in the case of living, it is the knowledge of how to live.
—Epictetus, Discourses, 4.1.62-64
You have two essential tasks in life: to be a good person and to pursue the occupation that you love. Everything else is a waste of energy and a squandering of your potential.
How does one do that? OK, that’s a tougher question. But the philosophy we see from the Stoics makes it simple enough: say no to distractions, to destructive emotions, to outside pressure. Ask yourself: What is it that only I can do? What is the best use of my limited time on this planet? Try to do the right thing when the situation calls for it. Treat other people the way you would hope to be treated. And understand that every small choice and tiny matter is an opportunity to practice these larger principles.
That’s it. That’s what goes into the most important skill of all: how to live.
* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman
Dig deep within yourself, for there is a fountain of goodness ever ready to flow if you will keep digging.
—Marcus Aurelius, Meditations, 7.59
Today, we could hope that goodness comes our way—good news, good weather, good luck. Or we could find it ourselves, in ourselves. Goodness isn’t something that’s going to be delivered by mail. You have to dig it up inside your own soul. You find it within your own thoughts, and you make it with your own action.
* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman
People aren’t in awe of your sharp mind? So be it. But you have many other qualities you can’t claim to have been deprived of at birth. Display then those qualities in your own power: honesty, dignity, endurance, chastity, contentment, frugality, kindness, freedom, persistence, avoiding gossip, and magnanimity.
—Marcus Aurelius, Meditations, 5.5
It’s easy to blame our circumstances. One person curses that they weren’t born taller, another that they’re not smarter, with a different complexion, or born in a different country. It’d be hard to find a single person on this planet—from supermodels on down—who doesn’t think they’re deficient in at least some way. But whatever your perceived deficits are, remember that there are positive qualities that you can develop that don’t depend on genetic accidents.
You have the choice to be truthful. You have the choice to be dignified. You can choose to endure. You can choose to be happy. You can choose to be chaste. You can choose to be thrifty. You can choose to be kind to others. You can choose to be free. You can persist under difficult odds. You can avoid trafficking in gossip. You can choose to be gracious.
And honestly, aren’t the traits that are the result of effort and skill more impressive anyway?
* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman
So someone’s good at taking down an opponent, but that doesn’t make them more community-minded, or modest, or well-prepared for any circumstance, or more tolerant of the faults of others.
—Marcus Aurelius, Meditations, 7.52
Self-improvement is a noble pursuit. Most people don’t even bother. But among those who do, it’s possible for vanity and superficiality to corrupt this process. Do you want six-pack abs because you are challenging yourself and committing to a difficult goal? Or is it because you want to impress people with your shirt off? Are you running that marathon because you want to test your limits or because you’re running away from your problems at home?
Our will shouldn’t be directed at becoming the person who is in perfect shape or who can speak multiple languages but who doesn’t have a second for other people. What’s the point of winning at sports but losing in the effort to be a good husband, wife, father, mother, son, or daughter? Let’s not confuse getting better at stuff with being a better person. One is a much bigger priority than the other.
* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman
Such behavior! People don’t want to praise their contemporaries whose lives they actually share, but hold great expectations for the praise of future generations—people they haven’t met or ever will! This is akin to being upset that past generations didn’t praise you.
—Marcus Aurelius, Meditations, 6.18
Alexandria, the city in Egypt, still bears the name of its founder, Alexander the Great, some 2,300 years after he set foot there. How cool would it to feel to have a city named after you for so many centuries? To know that people are still saying your name?
Here’s a thought: it wouldn’t be cool. Because, like Alexander, you’ll be dead. You’ll have no idea whether your name lasted down through the centuries. No one gets to enjoy their own legacy—by definition.
Worse, think of all the horrible things Alexander did to achieve what he did. He fought pointless wars. He had a terrible temper—even killing his best friend in a drunken fight. He was ruthless and a slave to his ambition. Is he really so admirable?
Instead of wasting even a second considering the opinions of future people—people who are not even born yet—focus every bit of yourself on being the best person you can be in the present moment. On doing the right thing, right now. The distant future is irrelevant. Be good and noble and impressive now—while it still matters.
* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman
You have proof in the extent of your wanderings that you never found the art of living anywhere—not in logic, nor in wealth, fame, or in any indulgence. Nowhere. Where is it then? In doing what human nature demands. How is a person to do this? By having principles be the source of desire and action. What principles? Those to do with good and evil, indeed in the belief that there is no good for a human being except what creates justice, self-control, courage and freedom, and nothing evil except what destroys these things.
—Marcus Aurelius, Meditations, 8.1.(5)
What’s the meaning of life? Why was I born? Most of us struggle with these questions—sometimes when we’re young, sometimes not until we’re older. Rarely do we find much in the way of direction. But that’s simply because we miss the point. As Viktor Frankl points out in Man’s Search for Meaning, it is not our question to ask. Instead, it is we who are being asked the question. It’s our lives that are the answer.
No amount of travel or reading or clever sages can tell you what you want to know. Instead, it is you who must find the answer in your actions, in living the good life—by embodying the self-evident principles of justice, self-control, courage, freedom, and abstaining from evil.
* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman
Since habit is such a powerful influence, and we’re used to pursuing our impulses to gain and avoid outside our own choice, we should set a contrary habit against that, and where appearances are really slippery, use the counterforce of our training.
—Epictetus, Discourses, 3.12.6
When a dog is barking loudly because someone is at the door, the worst thing you can do is yell. To the dog, it’s like you’re barking too! When a dog is running away, it’s not helpful to chase it—again, now it’s like you’re both running. A better option in both scenarios is to give the dog something else to do. Tell it to sit. Tell it to go to its bed or kennel. Run in the other direction. Break the pattern, interrupt the negative impulse.
The same goes for us. When a bad habit reveals itself, counteract it with a commitment to a contrary virtue. For instance, let’s say you find yourself procrastinating today—don’t dig in and fight it. Get up and take a walk to clear your head and reset instead. If you find yourself saying something negative or nasty, don’t kick yourself. Add something positive and nice to qualify the remark.
Oppose established habits, and use the counterforce of training to get traction and make progress. If you find yourself cutting corners during a workout or on a project, say to yourself: “OK, now I am going to go even further or do even better.”
Good habits have the power to drive out bad habits. And habits are easy to pick up—as we all know.
* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman