Whenever you have trouble getting up in the morning, remind yourself that you’ve been made by nature for the purpose of working with others, whereas even unthinking animals share sleeping. And it’s our own natural purpose that is more fitting and more satisfying.
—Marcus Aurelius, Meditations, 8.12

If a dog spends all day in bed—your bed, most likely—that’s fine. It’s just being a dog. It doesn’t have anywhere to be, no other obligation other than being itself. According to the Stoics, we humans have a higher obligation—not to the gods but to each other. What gets us out of bed each morning—even when we fight it like Marcus did—is praxeis koinonikas apodidonai (to render works held in common). Civilization and country are great projects we build together and have been building together with our ancestors for millennia. We are made for cooperation (synergia) with each other.

So if you need an extra boost to get out of bed this morning, if you need something more than caffeine can offer, use this. People are depending on you. Your purpose is to help us render this great work together. And we’re waiting and excited for you to show up.

* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman

The unjust person acts against the gods. For insofar as the nature of the universe made rational creatures for the sake of each other, with an eye toward mutual benefit based on true value and never for harm, anyone breaking nature’s will obviously act against the oldest of gods.
—Marcus Aurelius, Meditations, 9.1.1

We say of the most heinous acts that they are crimes against nature. We consider certain things to be an affront against humanity, saying, “This violates everything we hold dear.” However much we differ in religion, upbringing, politics, class, or gender, we can come together in agreement there.

Why? Because our sense of justice goes marrow deep. We don’t like it when people cut in line; we don’t like freeloaders; we pass laws that protect the defenseless; and we pay our taxes, agreeing, in part, to redistribute our wealth to those in need. At the same time, if we think we can get away with it, we might try to cheat or bend the rules. To paraphrase Bill Walsh, when left to our own devices, many of us individuals seek lower ground like water.

The key, then, is to support our natural inclination to justice with strong boundaries and strong commitments—to embrace, as Lincoln urged a divided, angry nation to do, “the better angels of our nature.”

* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman

As Plato said, every soul is deprived of truth against its will. The same holds true for justice, self-control, goodwill to others, and every similar virtue. It’s essential to constantly keep this in your mind, for it will make you more gentle to all.
—Marcus Aurelius, Meditations, 7.63

As he would his way up Via Dolorosa to the top of Calvary Hill, Jesus (or Christus as he would have been known to Seneca and other Roman contemporaries) had suffered immensely. He’d been beaten, flogged, stabbed, forced to bear his own cross, and was set to be crucified on it next to two common criminals. There he watched the soldiers roll dice to see who would get to keep his clothes, listened as the people sneered and taunted him.

Whatever your religious inclinations, the words that Jesus spoke next—considering they came as he was subjected to unimaginable human suffering—send chills down your spine. Jesus looked upward and said simply, “Father, forgive them, for they know not what they do.”

That is the same truth that Plato spoke centuries earlier and that Marcus spoke almost two centuries after Jesus; other Christians must have spoken this truth as they were cruelly executed by the Romans under Marcus’s reign: Forgive them; they are deprived of truth. They wouldn’t do this if they weren’t.

Use this knowledge to be gentle and gracious.

* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman

My reasoned choice is as indifferent to the reasoned choice of my neighbor, as to his breath and body. However much we’ve been made for cooperation, the ruling reason in each of us is master of its own affairs. If this weren’t the case, the evil in someone else could become my harm, and God didn’t mean for someone else to control my misfortune.
—Marcus Aurelius, Meditations, 8.56

The foundation of a free country is that your freedom to swing your fist ends where someone else’s nose begins. That is, someone else is free to do what they like until it interferes with your physical body and space. This saying can work as a great personal philosophy as well.

But living that way will require two important assumptions. First, you ought to live your own life in such a way that it doesn’t negatively impose on others. Second, you have to be open-minded and accepting enough to let others do the same.

Can you do that? Even when you really, really disagree with the choices they’re making? Can you understand that their life is their business and yours is your own? And that you’ve got plenty to wrestle with yourself without bothering anyone else?

* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman

As you move forward along the path of reason, people will stand in your way. They will never be able to keep you from doing what’s sound, so don’t let them knock out your goodwill for them. Keep a steady watch on both fronts, not only for well-based judgments and actions, but also for gentleness with those who would obstruct our path or create other difficulties. For getting angry is also a weakness, just as much as abandoning the task or surrendering under panic. For doing either is an equal desertion—the one by shrinking back and the other by estrangement for family and friend.
—Marcus Aurelius, Meditations, 11.9

As we begin to make progress in our lives, we’ll encounter the limitations of the people around us. It’s like a diet. When everyone is eating unhealthy, there is a kind of natural alignment. But if one person starts eating healthy, suddenly there are opposing agendas. Now there’s an argument about where to go for dinner.

Just as you must not abandon your new path simply because other people may have a problem with it, you must not abandon those other folks either. Don’t simply write them off or leave them in the dust. Don’t get mad or fight with them. After all, they’re at the same place you were not long ago.

* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman

To what service is my soul committed? Constantly ask yourself this and thoroughly examine yourself by seeing how you relate to that part called the ruling principle. Whose soul do I have now? Do I have that of a child, a youth…a tyrant, a pet, or a wild animal?
—Marcus Aurelius, Meditations, 5.11

To what are you committed? What cause, what mission, what purpose? What are you doing? And more important, why are you doing it? How does what you do every day reflect, in some way, the values you claim to care about? Are you acting in a way that’s consistent with something you value, or are you wandering, unmoored to anything other than your own ambition?

When you examine these questions, you might be uncomfortable with the answers. That’s good. That means you’ve taken the first step to correcting your behavior—to being better than those wild creatures Marcus mentions. It also means you’re closer to discovering what your duty calls you to do in life. And once you discover it, you’ve moved a little bit closer to fulfilling it.

* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman

When you’ve done well and another has benefited by it, why like a fool do you look for a third thing on top—credit for the good deed or a favor in return?
—Marcus Aurelius, Meditations, 7.73

The answer to the question “Why did you do the right thing?” should always be “Because it was the right thing to do.” After all, when you hear or see another person do that—especially when they might have endured some hardship or difficulty as a consequence for doing that right thing—do you not think, There, that is a human being at their finest?

So why on earth do you need thanks or recognition for having done the right thing? It’s your job.

* Source: The Daily Stoic by Ryan Holiday and Stephen Hanselman